"A Child learns from 'Things.' We older people, partly because of our maturer intellect, partly because of our defective education, get most of our knowledge through the medium of words. We set the child to learn in the same way, and find him dull and slow. Why? Because it is only with a few words in common use that he associates a definite meaning; all the rest are no more to him than the vocables of a foreign tongue. But set him face to face with a thing, and he is twenty times as quick as you are in knowledge about it; knowledge of things flies to the mind of a child as steel filings to magnet. And, pari passu with his knowledge of things, his vocabulary grows; for it is a law of the mind that what we know, we struggle to express. This fact accounts
for many of the apparently aimless questions of children; they are in quest, not of knowledge, but of words to express the knowledge they have. Now, consider what a culpable waste of intellectual energy it is to shut up a child, blessed with this inordinate capacity for seeing and knowing, within the four walls of a house, or the dreary streets of a town. Or suppose that he is let run loose in the country where there is plenty to see, it is nearly as bad to let this great faculty of the child's dissipate itself in random observations for want of method and direction." -Charlotte Mason
The Hundred Languages of Children
No way.
The hundred is there.
The child is made of one hundred.
The child has a hundred languages
a hundred hands
a hundred thoughts
a hundred ways of thinking
of playing, of speaking.
a hundred, always a hundred
ways of listening
of marveling, of loving
a hundred joys
for singing and understanding
a hundred worlds to discover
a hundred worlds to invent
a hundred worlds to dream.
The child has a hundred languages
(and a hundred hundred hundred more)
but they steal ninety-nine.
The school and the culture
separate the head from the body.
They tell the child to think without hands
to do without head
to listen and not to speak
to understand without joy
to love and to marvel
only at Easter and Christmas.
They tell the child
to discover the world already there
and of the hundred
they steal ninety-nine.
They tell the child
that work and play
reality and fantasy
science and imagination
sky and earth
reason and dream
are things
that do not belong together.
And thus they tell the child
that the hundred is not there.
The child says
“No way – The hundred is there.”
-Loris Malaguzzi
{Although the Reggio Emilia approach was a collaborative effort in formation, all quotes are from Loris Malaguzzi, the main directive/founder of the method.}
I have much yet to learn about both methods of teaching. And comparing the two is new to me. I am excited about the journey. I know that there are many similarities as well as differences between the two. I do believe, however, in the overall view of the child we see many intertwining aspects. With the exception that Charlotte includes the child's spiritual estate, which to me is an essential component as we view the child.
I
look forward to hearing your thoughts...
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Postscript ::
As I was preparing dinner tonight, I felt the need to clarify this post a bit more. This is going to be a difficult task, comparing these styles of education. There is simply an enormous amount of material that cannot be covered in such a condensed way. So please know that this is hardly a detailed description or a complete account of each method. I am sharing what strikes me, personally, as I go through certain aspects from each educator. After I published this post, I began thinking of the ways in which each method viewed children differently, because there are, in fact differences. However, as I mentioned before... I have shared here what stands out to me. So please, read in the knowledge that there is so much more to be digested! Thank you.
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